Impacts of globalization on Singapore
With
the turn of the 21st century, there is advancement of space
shrinking technology that led to globalization, where all countries are
interconnected and interdependent on each other.
As
a result, it is almost impossible for countries to have a close-door policy and
still have economic growth and development. Liberalization of our economy is
important, and an open-door policy is the norm in order to improve the economy
by encouraging trade among countries, such as through imports and exports. It
is hence important that we help other countries grow and develop too since all
economies are interconnected and interdependent through globalization, while
fostering international relationships that are beneficial for trade. Singapore
has to support China in its development too, since China has a large economy
and has great influence over the global economy. Singapore can help by
providing the China nationals with jobs, by liberalizing the migration policy,
allowing foreign workers from China to take up jobs in Singapore.
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National Library before it was demolished |
Also,
through the advancement of technology such as social media, Singapore’s open
nature allowed for the transfer of ideas and cultures, and became modernized
and westernized. Singapore also experienced greater economic growth, causing
Singaporeans to lose interest in their culture and heritage as they became more
career-oriented. There has been destruction of historical and cultural
infrastructure to make way for others, be it for moneymaking purposes or for
land planning, such as the demolition of the National Library at Stamford Road
which created memories for generations of Singaporeans, to make way for the
Fort Canning Tunnel so that ERP fares can be charged and so that there can be
better land planning to offer motorists an alternative route. Also, it seems
like economic benefits have been of greater priority than cultural and heritage
conservation, since the construction of Universal Studios Singapore has
stripped away some part of Sentosa which could have been part of a Sentosa
heritage place, so that it can become a tourist attraction and generate
revenue.
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Universal Studios Singapore |
Other
implications of globalization include the low fertility rates in Singapore, due
to career-minded Singaporeans that delay or even cancel out the idea of
starting a family, leading to an ageing population. Thus, the government
welcomed foreigners into Singapore to increase our workforce and talent pool so
that Singapore can maintain its competitive edge in the global economy. Hence,
foreigners now make up one-third of Singapore’s workforce. Furthermore,
Singapore has set a goal to raise its population total to 6.5 million from 4.5
million within the next two decades, replenishing the workforce mainly through
immigration, especially from China.
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Low birth rates result in declining population base |
How Singapore’s cultural identity is diluted
Although
China national workers are just one part in Singapore’s fast growing foreign
population, they are the largest group of expatriates in Singapore, and even
crossed the 1 million mark, boosting the overall population to about 4.5
million in an otherwise ageing society.
According to government statistics, Singapore citizens currently make up
63% of the population, down from 86% in 1990. With Singapore’s dynamic economy
and rate of development and growth, there is no knowing if Singapore citizens
will eventually become the minority, since low birth rates contribute to
declining population of citizens. Since Singapore is a small country, with
ever-changing demographics, the large influx of foreigners can easily be felt.
The
influx of Chinese national foreign workers to Singapore, has contributed to the
dilution of Singapore’s cultural identity, due to the use of their own
language, mainly Chinese. Many of them are Chinese-speaking monolinguals. This
makes our cultural identity less distinct through the transfer of foreign China
cultures to Singapore through globalization.
A
component of our distinct cultural identity is our good mix of languages and
races, where our myriad of cultures blend together to form our unique
colloquial “Singlish” slang, such as “lah” from the Chinese language, “goondu”
which means “idiot” from the Tamil language, “makan” which means to eat in
Malay, and “sabo” which is short for “sabotage” from the English language, but
with an everyday usage to mean to play a trick on someone. These are examples
of the unique Singlish usage in Singapore for several generations. It has since
become their common language used for communication. This good mix is also a
stimulus to creativity and portrays the racial harmony of Singaporeans. Marabelle
Heng, 30, a Singapore citizen, believes that Singapore’s cultural identity is
constructed with the racial mix and harmony, evident through the celebration of
festivals of different races, as well as the Singlish way of speaking that she
grew up with.
According
to 30 year old Rock, a Singapore-born Indian, he finds that despite all these,
they are also trying to break up our community and culture by insisting on
speaking Chinese only, in order to make Singapore more like China. This is
becoming more evident in some locations in Singapore. Recently, it is observed
that almost all new shop signs in Geylang, a popular residential place for
Chinese nationals, are in Chinese, and the sellers are mainly Chinese nationals
too. From this, it is evident that these Chinese nationals that come to work in
Singapore have the ability and means to dilute our cultural identity by
over-adding Chinese elements to Singapore. Rock, who is a member of the minority
race in Singapore, also raises the problem that he does feel like a stranger
sometimes when he cannot understand what the Chinese nationals are saying. He
also states that furthermore, there are a lot of them working in
service-oriented industries, which requires them to be able to converse with
the Singaporeans in order to serve them effectively, but since there is a
language barrier between Chinese nationals and the minority races, Rock feels
that he is not treated well because of his race.
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Shop signs in Geylang in Chinese |
To
add on, the Chinese nationals work in many of Singapore’s common spaces too,
such as in our unique and culture-rich hawker centers. When they work there,
they may speak only Chinese, and this deters those of other races from eating
there due to the language barrier. Singapore’s cultural identity of having a
racial mix, especially in common spaces where people of all races can interact
and foster mutual understanding, will then be diluted as a result.
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Singapore's hawker centre |
The
emphasis of Singapore’s education system on the Chinese language also results
in Chinese nationals not seeing the need to speak English in Singapore, and
hence do not conform to Singaporean norms. This emphasis is evident in the
presence of SAP schools, where the Chinese elites are given special treatment,
which is inapplicable to Malays or Indians. SAP schools are given extra resources to nurture a generation of
Chinese Singaporeans who are well versed in the Chinese language and culture. The
purpose is to equip Singaporean Chinese with the ability to interact with their
business counterparts in China, since their economy is growing quickly and can benefit
Singapore’s economy, due to the interdependency globalization brings
about.
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Singapore's campaigns for Chinese language |
Solutions to remedy the situation
Singapore can either reduce
the number of foreign workers, especially those from China, or make them
conform to Singaporean norms and culture.
In
order to reduce the number of Chinese nationals coming to Singapore to work,
Singapore has to maintain an ideal replacement rate of 2.1. There could be
shorter working hours so that Singaporeans can have more time to find a mate
and start a family. However this is not so feasible as the Singaporean
workforce has to be productive in order for the country to experience economic
growth. Also, the rate of globalization and influx of foreigners will be too
fast for Singapore to implement policies and adapt.
Hence,
a better solution would be one that can strike a balance between both the economic
and social aspect of Singapore. The productivity of the workforce should be
maintained if not increased. At the same time, there will be a continuous
influx of foreigners. In order for Singapore’s cultural identity to be
retained, the foreigners have to conform to Singaporean norms and culture by
matching their attitudes, beliefs, and behaviors with that of Singaporeans when
interacting them.
This is possible
if Singapore adopts a melting-pot society, instead of promoting
multiculturalism. Multiculturalism
can be defined as a demographic make-up of a country where various
cultural divisions are accepted for the sake of diversity. A melting-pot, on
the other hand, is a society where all of the people blend together to form one
basic cultural norm based on the dominant culture. The government should
educate the foreigners about Singapore’s culture and encourage them to visit
heritage sites to learn more. Multiculturalism will promote the distinctive
cultural identity of every race, and will eventually dilute that of the host
nation, Singapore. The effect of promoting diversity is that the foreigners,
especially Chinese nationals, will try to bring their home country’s culture
into Singapore. It also has the concept of division of cultures and may cause
minorities to see themselves as separate and not having a part to play in
constructing the nation’s cultural identity.
A melting-pot society can be formed by building
relationships and uniting Singapore’s population based on their similarities
such as of being Singaporean and all being essential members of society. If the
foreigners see that Singaporeans are all united in their culture, they may feel
excluded if they do not adopt the same cultures. Furthermore, the government
can educate the Singapore citizens on the importance of the foreign workers.
Hopefully, Singaporeans will accept them as part of society. When the
foreigners feel the acceptance, they will have a greater sense of belonging for
the period of time they are working in Singapore. This sense of belonging will
drive them to realize that they too are essential members of the Singapore
society and then conform to Singapore cultures and norms to have a sense of
unity.
On top of that, more common spaces should be
provided and the foreigners should be accepted into these spaces, since common
spaces allow the interaction of different races in order to foster mutual understanding,
and if foreigners observe and learn Singapore’s cultural practices, such as the
wide usage of Singlish, they are able to assimilate more easily. A melting-pot
society can allow the society to be stronger and more united, more peaceful and
resilient.
Although some foreigners may refuse to conform
to Singaporean norms, and modern-day practices are ever changing due to
globalization and continuous transfer of ideas to Singapore, a melting-pot
society can allow the society to be stronger and more united, more peaceful and
resilient, and promote their unique Singaporean-ness in unity, retaining the
cultural identity. Individual cultures may have to give up parts of their
practices, and may result in unhappiness. For examples, schools are a common
space and emphasize uniformity, hence Malay girls cannot wear their Tudung to
school and the Tudung issue arose.
References
China History Forum: New China migrants to Singapore
The Online Citizen: Singapore: Multiculturalism or the
melting pot?
Wikipedia: Multiculturalism
Giam, Gerald: Need-less name calling by the Straits Times
Wikipedia: Conformity
Images of Singapore: Fort Canning Tunnel
Times of my life: That Red Brick Library
An inside look: Resorts world Singapore & Universal
Studios Singapore
Nationsmaster.com: Age distribution of Singapore statistics
Concierge.com: World’s best street food
Awesome home tuition: why is English tuition necessary